Saturday, September 11, 2010

Daily Office Reflection: The 11th of September

Psalms: 55 * 138, 139:1-17(18-23); Job 18:1-17; Acts 15:22-35; John 11:45-54

Nine years ago today I was living and working in New York City. It was a beautiful morning and it was primary day in New York's election cycle. I had gone to the local high school in Chelsea, on 18th Street, to vote early and then headed down to the office, arriving around 7:45. My office was two and a half blocks from the World Trade Center. My office faced Pine Street and I remember sitting at my desk, working on some document on the computer when I noticed out my window paper floating by, and I remember thinking, gee, what's that? It's too early for a ticker tape parade. Looking a little closer at what was floating by the window I noticed that the papers were either on fire or badly charred.

I got up, left my office and went into the area where my employees had their cubicles, where a half dozen windows looked down on the intersection of Pine and Broad/Nassau Streets. I looked up and could see dark billowing clouds of smoke coming from the direction of the WTC. I went back into my office and logged onto CNN to see what if anything was being reported. The news at that early hour held general news of the day, and a Breaking News banner at the top of the screen saying "Small plane believed to have crashed into the north building of WTC". I went back out to chat with my employees. Shortly thereafter we heard a loud roar and a huge crashing noise. The windows of our office which actually shook. Looking out those windows, in the sky over the buildings across from us, I could see a very large plume of smoke. And in the street below, enormous crowds of people were running down the middle of the street away from the sound of the crash.

Shortly after, building security came on the system wide PA and said the building was in lock down, that no one was going to be allowed out of the building as city officials did not deem it safe. We stayed, not getting any work done, everyone frantically checking the internet for information and calling family and friends to find out what was going on.

The smell of smoke permeated the ventilation system making many feel unwell. We learned that both buildings of the WTC had been struck by large aircraft. Approximately two hours later there was a rumble like an earthquake and a cloud enveloped our building, making it dark as night outside. (We were on the 10th floor of this building.) The windows rattled even more than earlier at the force of the cloud of debris. Later, what felt like hours but was only 45 minutes or so, that blackness outside the windows had turned to a grayish, whitish cloud, something akin to thick fog, but darker gray than normal fog. Then a second rumble happened, if possible a quake-like experience more terrible than the first, turning outside to night once again.

The panic and upset that permeated the office was palpable. We did not know at that time how the buildings had collapsed, although it was obvious that both had come down. We all thought that they had fallen over, not pancaked as they did. Cell phone and internet service had stopped working at the collapse of the first building, so we were cut off from any useful information. The landline phone service was intermittent. In the midst of trying to keep my staff calm, and appear as if things would be alright, my cell phone rang. How the signal got through is still a mystery, but it was my friend Rocco calling to see if I was: alive, unhurt, and to find out where I was. It was the first moment that I thought I was going to lose control of my emotions: hearing my friends voice of concern brought tears to my eyes and face.

Perhaps 45 minutes later another announcement was made by the building PA that the building was being evacuated, the elevators were shut off and we needed to "calmly" leave the building through the interior fire stairs.

Walking out of the building, through the rear entrance on Pine Street, was like walking into a surreal dreamscape. The ash floating in the air was thick, making it nearly impossible to see beyond one or two blocks. The ground was covered with a fine, gray powder that when you stepped into it, your feet were covered as well as your ankle. Most of us had taken a paper towel, moistened it and held that over our nose and mouth to try and protect us from what was in the air.

A small group from my office started walking north up Nassau Street towards the Brooklyn Bridge. As we crossed William Street I looked to the left and saw through the deep, gray ash, the silhouette of the remains of one of the towers. The eerie large pieces of facade with steel beams, all at odd and wrong angles, surrounded a deep blackness which in turn surrounded a fire the color of which I had never seen before. Inside of the black ring was a reddish-orange color and inside that was a white, that wasn't a white. And I thought, I don't believe in hell, but that certainly is it.

We continued up Nassau until it dead-ends at Broadway. The folks with whom I was walking turned right and went over the Brooklyn Bridge, while I continued straight on Broadway to head north to my home in Chelsea. A remarkable thing happened as I crossed Chambers Street, which is right behind City Hall. It was like I had walked through a curtain. Because of how the wind was blowing in from the west, all that smoke and debris in the air was being pushed east over Brooklyn. It was like someone had painted a picture with a sharp line of demarcation, or dropped a curtain: on the south side of Chambers Street there was a thick gray cloud, and on the north side on which I was now walking, the sky was back to the crystal clear blue it had been before those few individuals had caused such havoc, ruining so many people's lives and changing the course of our history so dramatically.

I walked west on Chambers and then north on Church, eventually making my way to Hudson Street and trekked north. My brown shoes and the lower part of my khaki colored pants were caked with gray dust. I can clearly see the hundreds, if not thousands, of people I passed as I headed north, all looking south: some crying, most in shock with their mouths hanging open. Some holding on to the people they were standing with, perhaps friends, perhaps lovers, perhaps a stranger. I couldn't look back. I just wanted to get home.

As I was walking my dog, Allie, this morning, on a very similar weather day as the one nine years ago, I started thinking about these memories I have just shared. I can remember so much more. I can smell, taste, hear, feel all of that so clearly, still, nine years later and I thought I would share some of the experiences of that day. There are many more moments, and I am sure I will be thinking about those today as well. What this has to do with our Daily Office readings, all I can say is.....not much. Any connection I could draw would be tenuous at best.

But I am also thinking about the question people often ask me: Why would God let this happen? I don't think God had anything to do with the occurrences of nine years ago. They are the actions of "not-God". A mindset of brutal oppression and arrogance and hubris that has plagued humanity since we started walking the earth.

The underlying causes of that terrible day nine years ago are far more complicated than I just summarized in two sentences, but that is not what I am interested in writing about today. I wanted to share some of my thoughts and remembrances and remind us that God made us human. We can chose to act with hubris and arrogance or we can listen to what Jesus says throughout his ministry and do our best to be his Body in the world today. There will always be evil among us. How we counteract that influence is a lifetime's work.

I remember in my thoughts and prayers today: all those thousands of lives brutally lost; the families and friends of those people; the injured; the workers who tirelessly tried to find survivors; those whose health has been substantively impacted by working at or near that site, which smoldered and smelled awful for months; and I pray for those thousands of people, who like me, have these memories of that day that will not fade.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Wednesday, September 8, 2010

Daily Office Reflection: Patience

Psalms 119:49-72 * 49, (53); Job 29:1,30:1-2,16-31; Acts 14:19-28; John 11:1-16

We have the beginning of the story of Jesus raising Lazarus from the dead in our Gospel reading from John. Lazarus' sisters send word to Jesus that he is ill and dying, pleading that he come back to Judea. Jesus gets the message and waits two days before starting the journey, continuing whatever he was doing across the Jordan.

All I can think about is Martha and Mary, afraid, panicked, sad. Sad about the loss of their brother. Sad about Jesus not coming when they called him. I think that is one of the points of the story. Martha and Mary want to control Jesus and Jesus is having nothing to do with it. He is the one who is in charge. He is the one who knows what he is doing. And none of us like that. We want what we want when we want it, the saying goes.

God does not operate on our timeline this story tells us. And there will be times that we feel abandoned and alone. In those moments that come to us all, we need to remember that although we may feel violated, alone, forgotten....we are not. God's love for us is too great. Our focus needs to be elsewhere at those times, a gerry-working of how we look at our world and experiences. We can be confident that God is with us, always this story tells us. Just not in ways that we might expect.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved

Tuesday, September 7, 2010

Daily Office Reflection Secret Followers

Psalm 45 * 47, 48; Job 29:1-20; Acts 14:1-18; John 10:31-42

In our reading from John's Gospel today, we come to the end of a long "discussion" Jesus has been having with leaders in the synagogue. They had picked up stones to kill him with, but he forestalls those throws by trying to convince them that what he has been saying is true. We have Jesus proclaiming that he is in God and God is in him: the fully divine and the fully human in one package. The leaders try to arrest him but Jesus escapes.

Jesus goes across the Jordan to an area where he and John the Baptist were well known. And the Gospel writer tells us that people flocked to him and believed in him. These folks were away from the power center, from the influence of those who were holding onto their power and authority. These leaders were fearful of what Jesus was saying would undermine their authority should it win out.

This Gospel reading makes me wonder about openness and honesty and speaking truth to power. The people flocking to Jesus, away from the power center, is an example of a common occurrence in human history. We do things in secret and then are cowed by the bullying of those in authority, even when we know they are incorrect and we are right. Jesus is showing us that there is another way. Not an easy or simple road, nor one that lacks danger, but a truthful one. And one where the world would be so different from the one in which we reside if we were to follow that route.

The people following Jesus couldn't accomplish this. Throughout history this has been our challenge: do we do what is right in secret and publicly do that which is palatable to the world around us? Or do we stand and speak the truth, knowing people with stones are standing right across from us ready to throw them.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Sunday, September 5, 2010

15th Sunday after Pentecost: Discipleship


Pentecost 15 (Proper 18 C)

Preached @ St. Luke’s, DC on 9/5/10

Happy Labor Day Weekend! We are enmeshed not only in a change of season but we all experience a cultural change as well when Labor Day Weekend rolls around: school has started for many of our children and grandchildren, summer is over. In churches, the program year will kick off soon, for many, service times will be slightly altered…. after this last gasp of summer we all celebrate this weekend. Change is here, perhaps not so much in our weather but certainly in what we do in our lives. As a friend of mine says, breaks over, let’s get started.

That attitude, that shift in our focus, parallels quite nicely with our Gospel reading from Luke. And what a punch-in-the-stomach Gospel we get to explore! Jesus seems to be harsh this morning. Where’s that loving, Good News guy on whom we all want to focus?.... I like to paint as a hobby: mostly oils and acrylics, and on occasion water- colors. When painting with oils and acrylics, one of the first rules I learned was that to see light, you must have dark. So, when I am painting, at the beginning, the canvas looks dark and indistinct, and hard to understand and decipher the details. As I progress along in making the painting, the depth and shadows, and lightness get added on making the painting much more distinct. The same type of rule holds true for watercolor, except it is the reverse: the light comes first and then the dark is layered on top: there is still light and dark allowing for contrast.

Jesus is on his way to Jerusalem in today’s Gospel. On his way to Jerusalem and the Cross, and the vast crowds that are following along behind him do not understand what Jesus is about to face. And he turns to them and says some fairly hard things for us to hear. Hate mother and father, wife and children, brothers and sisters, hate life, carry the cross. Then he tells two stories about planning structures and warfare, and then concludes with telling us to give up all our possessions. That is all jaw-dropping harshness…if….if we take this literally.

In order to see light, we need dark. A tried and true teaching method, particularly in the culture in which Jesus was living and ministering, was to highlight an important principle by using sharp rhetorical contrasts. So, I do not believe Jesus intends us to take what he is saying literally. In particular when we look at the word “hate” Jesus uses in its original Greek (misein) we find something very interesting. The Greek word used is a more nuanced word than our translation as “hate” would indicate. This Greek word contains no emotion in its definition. The nuance to this word has to do with an attitude and action in regard to choices in life. This word contains no anger or hostility. What we are supposed to understand from the use of this particular Greek word we translate as “hate” is that if there is conflict, a choice between those things and persons we love and being a disciple of Christ, discipleship must come first. Jesus would never demand that we give up these deep and abiding feelings we have for those we love, but being a disciple, we may have no choice but to transcend them and chose God. Jesus is not going so far afield here. Think about the 10 Commandments: where does Honor your mother and father fall? Number 5. What are the four preceding? 1. I am the Lord your God, there shall be no other God’s but me. 2. You shall not worship an idol. 3. You shall not take the Lord’s name in vain. 4. You shall observe the Sabbath. And then we have honoring mother and father…..Jesus is focusing on those first four in what he says to those four crowds.

For there is nothing more important than discipleship, Jesus is saying. Jesus is saying that there is no love in our lives, no matter how precious, that compares to: 1) the love he demands of us; and 2) the love Jesus has for us. This same truism applies to the last line of our Gospel where Jesus says that any disciple must give up all possessions. What Jesus is saying is that possessions cannot control whether or not we are disciples of his. Those things we own pale in comparison to what it means to be a disciple of Jesus.

Jesus is declaring, quite clearly, that there is a cost to following him. And that is the purpose of the two stories he tells: one about planning for the building of a structure, and the second about planning for warfare. These two are metaphors having to do with the cost of being a part of the kingdom Jesus is proclaiming. Jesus is saying that to follow him is hard, that we must plan and understand what we are doing when we say I am a member of the Body of Christ.

This knowledge about clearly understanding what we are doing when we claim the mantle of Christian is not a concept that is foreign to us. Think about how a marriage service begins in our Church. At the very beginning of that holy sacrament the priest says marriage is not to be entered into unadvisedly or lightly, but reverently, deliberately and in accordance with the purposes for which it was instituted. The priest is saying to the couple and to those present that there is a cost to this service, to this union, to this blessing, and that everyone needs to be aware of that fact.

Jesus is saying with the strong rhetoric he is utilizing, that following him is hard. That being a disciple calls for us to do so with knowledge of the cost. We are called to have knowledge of the dangers, of the rewards, of the challenges and with full knowledge of where the journey is leading. Jesus is telling us that, as he has not started his journey without knowing the cost, neither should we. Jesus is saying that we must make a real commitment, not some part-time effort. Jesus is requiring everything we have if we are to be his followers and that nothing else takes precedence.

This discipleship Jesus is calling us to is personal and real and costly. There is nothing more important than discipleship and we must plan accordingly. As we change gears from summertime to program year, this Gospel is saying what we heard at the beginning of our service today in the Collect, that we are to focus our trust and love on God, resisting those things that take us away from God and the kingdom….. We are not alone in this endeavor: Jesus is right here with us. We also have each other, each of us being a part of this Body of Christ in the world today holding us up….We are holding each other up…. When we face those difficult choices between discipleship and self, we rely on prayer and just as importantly, on each other to chose discipleship. This discipleship, entered into reverently and deliberately will make us different: different in our personal relationships, different in our vocational choices, different from the world around us, marking us as Christ’s own…..forever.

jfd+
Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Saturday, September 4, 2010

Daily Office Reflection: Gate Keepers

Psalms 30, 32 * 42, 43; Job 22:1-4,21-23:7; Acts 13:26-43; John:10:1-18

Today's reading from the Gospel of John gifts us with "Good Shepherd" sayings of Jesus:I am the gate...I am the good shepherd...whoever enters by me will be saved....there will be one flock, one shepherd....I lay down my life so that I may take it up again.....

Jesus is using a "figure of speech" approach today and we are told that his listeners just do not understand. And he keeps trying. Most of what Jesus says is not to be taken literally. As the author tells us today, he uses figures of speech, metaphors, parables, stories, to highlight underlying principles he is driving home to his audience. Dogmatic approaches do a dis-service to these words that have been held in reverence for thousands of years. Whoever enters, all who follow, Jesus says are welcome and are a part of his flock, not a select few who meet particular criteria established by individuals with egos larger than the Pharisees with whom Jesus is trying to converse.

In all our fragility, in all our weakness, in all our strength, our happiness, our sadness, in all our humanness, Jesus is inviting all of us to be part of this new thing. Exclusiveness is not a part of this invitation. That makes me smile this morning.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Wednesday, September 1, 2010

Daily Office Reflection: Bondage to Self

Psalms 38 * 119:25-48; Job 12:1, 14:1-22; Acts 12:18-25; John 8:47-59

In Holy Women, Holy Men today, we remember and honor David Pendleton Oakerhater. I commend his short biography to you found in the HW,HM. I am struck by a phrase in the Collect to be used today: ....Liberate us...from bondage to self.... Bondage to self.

I think this is one of those concepts that Jesus was constantly talking about in his ministry. He wants us to have a different center of balance from which we pivot to interact with the world. Jesus is driving at this when he says to the people he is talking to today: Very truly, I tell you, whoever keeps my word will never see death. To which those folks listening scoffed at the seeming absurdity of that statement. They were focused on what they were sure was true. These folks did not want to think about the world in a different way. Jesus is pushing them to see God among them, with them, living life with them. Not some frozen idea residing somewhere in the cosmos. And to take that concept and to see life and our purpose here as something beyond self.

That's all I got this morning.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.
Photo courtesy of Matthew Harlan Jarvis.

Tuesday, August 31, 2010

Daily Office Reflection: Free Indeed

Psalms 26, 28 * 36, 39; Job 12:1, 13:3-17,21-27; Acts 12:1-17; John 8:33-47

Habits can bind us. Desires can try and control us. Things we want can possess us. Jesus is, in part, referring to these concepts when he says Very truly I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household, the son has a place there forever. So if the Son makes you free, you will be free indeed.

Being a part of this movement Jesus is establishing means we have to realign our priorities, our desires, our focus. Much like the two saints we remember in Holy Women, Holy Men today: Aiden and Cuthbert. These two early evangelists, spreading the truth of Jesus to those in northern England in the Seventh Century, were focused on helping the less fortunate in their world.

We are pushed by Jesus today to think differently about our lives, our habits, desires and about those things we want, but do not need. We are reminded today that our focus should not be on those things but on the wider issues that are so easy to overlook and ignore. Who can we help today? Which poor person, which widow, which orphan, which person in distress, which sick person can we reach out to today and make a difference in their life? Where can we put our resources today that will help make the kingdom happen all around us through those efforts?
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Sunday, August 29, 2010

14th Sunday after Pentecost: Proper 17C

Preached @ St. Barnabas, Temple Hills, MD, 8/29/10

The beginning of today’s Gospel selection tips us off that Jesus is heading to hostile ground, as right after we are told Jesus was on his way to a leader of the Pharisees for a Sabbath meal, we are told that they were watching him closely. Jesus returns better than he gets by observing them and then gives a two part lecture: one to the guests, about humility, and one to the host, demanding that a self-examination take place about the motives behind generosity. True humility and what motivates us to be generous are themes we are given to consider this summer day. And they are intertwined.

Both of these points by Jesus, on true humility and true generosity, are polar opposites of how the world works. The social behavior of both guests and hosts to which Jesus pointed two thousand years ago still exist today…. We have all heard sermons demeaning and devaluing our cultural standards. Devaluing and threatening does not get us anywhere. But trying to look at life and the world around us with clear eyes, evaluating and taking appropriate corrective action, is not so much devaluing and threatening, as honest evaluation and assessment of how we are doing in our efforts to be the Body of Christ in the world today.

Jesus talks about the humility of guests at a banquet and the motivation of hosts. We all know feigned humility when we see it. When Jesus instructs the guests at the dinner to sit down in the lowest place, Jesus is not instructing us to feign humility as a strategy for recognition. On the contrary, Jesus is saying that humility is a manner of life, a true “life-style choice”. Taking the low seat because one is humble is one thing, taking it as a way to move up is quite another. Humility is a quality of life open to persons who know their worth is not measured by recognition from their peers but by the certainty that God has accepted and loves them: and all else falls away.

Jesus’ guidance to the host of the party about who should be invited: the poor, crippled, lame and blind (as opposed to friend, brother/sister, relative or rich neighbors) focuses on the theme of self-examination in regard to our motives for doing things. Jesus instructs us not to invite people so that we may incur a return favor or receive something in return. Jesus is telling us to do the work, expecting and wanting nothing in return. If that isn’t opposed to our cultural milieu, very little else is. But it was as opposite the culture two thousand years ago when Jesus first said this, as it is today. We are still trying to get what Jesus is telling us, and that is okay. But we have to continue trying to get it.

One of the truths Jesus is trying to get us to hear when he tells us not to sit at the place of honor is that true honor is not gained by seizing prominence. It must be given to us. The Greek word translated here as “honor” (doxa) is usually translated in a different way. It is usually translated when we see it in other places in the Gospel as “glory”. And this is a particular kind of glory. Any time this Greek word is used it is God giving the glory. This glory is truly a glory only God can give. The particular usage of this word by Luke signals a significant hint that Jesus is talking about something other than who gets to sit at the head table and invited to the feast, as Jesus then says, in the future tense: you will be honored, you will be blessed.

Jesus saw meal-time as an opportunity for inclusion and fellowship. The Pharisees saw meal-time as a self-propagating and self-aggrandizing time. What Jesus is emphasizing here is that God does the blessing. God does the praising, the honoring. God gives the glory.

The challenge of today’s Gospel is the challenge of trying to free ourselves from our culture’s pull to power and esteem. God does not care about the glitter of our guest list. If this Gospel is to be believed then God looks to see that we have practiced the generosity and inclusiveness and love of the kingdom in our daily social relationships. The Gospel, in very stark terms, is setting social recognition up against recognition of God’s favor. The Gospel is challenging us to look at what we do, how we act and our reasons behind those actions.

How do we find this humility? If we are blessed to have found it, how do we stay humble? Perhaps we can remember that no matter how much we know, there is always more to learn. When we start to get a bit large for our britches, perhaps we can think about perfection. I am a golfer, a pretty poor one at that. But even if I was not a duffer with an unimaginably large handicap, all I would have to do is look at the professional golfers to re-orient my understanding of my prowess.

Jesus is clear, if we give to receive something in return we are not living into the kingdom he is announcing and we are missing his point about humility. Jesus is pointing us to a different mindset: giving with no thought of what we get in return. This is a “God-giving” mind-set. Think about God’s love and the oft-heard scriptural citation: God so loved the world that God gave us Jesus, the only Son…..

Jesus is pointing us to a humility that is a way of life…. a reversal of how the world has operated. Jesus is pointing us to a world where the first are last and the last are first. A world where the poor, the crippled the lame and the blind are no longer excluded… excluded from the priesthood, excluded from the kingdom, but are the invited and honored and glorified guests.

God’s blessings onto us come from our finding and incorporating this humility into the very core of our being. The glory is not ours to find. The honor is not ours to achieve. That glory and honor is bestowed by God onto us by this change of mind-set, by being God-giving in all we do.

We all are a work in progress….always. Our Gospel challenges us to remember that we, as Christians, are supposed to be different. We are challenged to set and show a different manner of being that exemplifies the God-giving humility from which glory is bestowed, without that reward being sought…. Challenging…. Life-altering…. We won’t be the most popular person on the block, but that isn’t what we are called to by Jesus. A work in progress we certainly are: we just need to keep cracking at this and we will see the kingdom forming all around us.

jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Saturday, August 28, 2010

Daily Office Reflection: Light and Darkness

Psalms 20, 21:1-7(8-14) * 110:1-5(6-7), 116, 117; Job 9:1; 10:1-9,16-22; Acts 11:1-18; John 8:12-20

There are infrequent times when our readings seem to align with each other. Today is one of those days where there is a commonality among these disparate books of our Holy Scripture: a thread that I want to follow.

We are reading Job and are in the midst of the back and forth between Job and his visitors. We have another three weeks, or so, of jumping our way through this Book. Today Job is asking to be left alone, to be allowed to die, to go to a place of "deep darkness" as he feels that God has abandoned him for an unknown and unexplainable reason. Job is remembering back to a brighter time in his life where he was successful, with a family and loved ones surrounding him: a time that Job is thinking about as light-filled.

In Acts today, we have the end of the story of Peter going to Joppa with Gentiles and then accepting them as part of this burgeoning Christian community growing up all around him. The folks in Jerusalem are unhappy with Peter until Peter explains his thrice seen vision of the blanket and the visit to Joppa of an angel from God. And Peter says "If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?" Peter's eyes are opened to a broader understanding of God's loving embrace.

In the Gospel from John, Jesus today says "I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life." After-which Jesus is, yet again, rejected by the Pharisees.

This imagery of darkness and light, seeing and unseeing, being exclusive and inclusive, surround these readings. This light that we are a part of as the Body of Christ in the world can dispel the darkest moments we have to live through. I am not saying this is an easy thing to accomplish, or will completely dispel those difficult times we all encounter. But knowing that this light is a part of our lives, having this firm belief, can help us through those dark times we each have in life, and allow us to not only remember the light but walk into it and embrace it.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Wednesday, August 25, 2010

Daily Office Reflection: In Plain Sight

Psalms 119:1-24 * 12, 13, 14; Job 6:1, 7:1-21; Acts 10:1-16; John 7:1-13

Jesus refuses to go up to the festival with his brothers in today's Gospel reading. But he follows along "in secret". He observes and listens to those arguing about his ministry. The Gospel writer tells us everyone was looking for him, but no one recognized him. Perhaps he was hiding, but I think it is more likely that people did not see him because he was not preaching or teaching or healing.

I wonder how often we truly see each other. I mean, truly see: see through the facades and masks so many of us wear. One of the things that strikes me about today's Gospel reading is how easy it is to not see, to overlook something that is right there in front of us. And I think we are called to not only take off our masks, but also endeavor to see through the facades of others.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Monday, August 23, 2010

Daily Office Reflection: Literally Minded

Psalms: 1, 2, 3 * 4, 7; Job 4:1;5:1-11,17-21,26-27; Acts 9:19b-31; John 6:52-59

Jesus is talking about his true followers eating his flesh and drinking his blood and living forever. And the folks he is speaking with are taking him, as so many do, literally. Besides the cannibalistic yukkyness of thinking about this literally, and putting aside the popular and current trendiness of vampirism, I believe these words by Jesus, and this concept that is so much a part of our worship experience, should be remembered and utilized when Scripture is jury-picked and selectively and literally presented.

So much of what we believe is based on metaphor. So much of how Jesus taught, and still teaches us, is through parables and metaphors, with no clear and direct answer. Many times in life we want simple and direct, and that is, probably, in response to a world that is anything but simple and direct. The people Jesus is talking to in today's Gospel reading are taking the easy route, the direct and literal approach. But that is not where Jesus is leading us. The complex and beautiful and difficult world in which we all reside is reflected in Jesus' method of teaching. We should respect that by not trying to simplify the beauty and complexity of Scripture.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved

Friday, August 20, 2010

Daily Office Reflection: Anyone

Psalms 140, 142 * 141, 143:1-11(12); Job 2:1-13; Acts 9:1-9; John 6:27-40

I am just back from a week in the NY/CT area, visiting family and friends. (I am starting to think of this time of transitional unemployment as an enforced vacation.) One of the events I attended in NYC was the 50th Anniversary celebration of a friend's ordination to the priesthood. There was an elaborate Eucharist with con-celebrants from Australia and England in attendance as well as two retired bishops. I would not be a priest if it were not for the support, care and kindness of this wonderful man whose ministry we celebrated this past Sunday.

Edgar's growth during his time as a priest these past 50 years is a remarkable example of courage and leadership and determination. His life's work of aiding and welcoming all who came in the doors of the churches in which he served is an example of a living out of the Gospel we hear about today: Anyone who comes to me I will never drive away. Edgar's growth into advocating the ordination of women as priests and bishops and of gay and lesbian people too, cost him: cost him people he thought were friends, the respect of associates and peers. But that did not stop him from living out Jesus' teachings.

Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty, Jesus says today. Whoever.....Anyone...... This is a common and repeated teaching of Jesus.... he says it over and over again. And I cannot help but wonder why we, as a people, as a church, so often are blinded by prejudice, Why we succumb to those base human desires of building walls and excluding those who are different. Jesus' teachings on that are clear. What else is clear is the truth that there is a cost: Jesus' life and ministry are proof of that. Edgar's life and ministry are too. But that cost is part of the deal we accept when we walk into that loving and open embrace of God's love. Being exclusionary is just plain wrong and is deeply sinful.

We all need to push back when we come face to face with this type of behavior.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Saturday, August 14, 2010

Daily Office Reflection: On The Journey

Psalms 107:33-43, 108:1-6(7-13) * 33; Judges 16:1-14; Acts 7:30-43; John 5:1-18

There is a theme that jumps out at me from these three readings assigned for today. In John's Gospel Jesus heals the sick man by the Beth-zatha pool. He does so on the Sabbath. But we are told that there were many invalids lying there: blind, lame and paralyzed. Many lying there. So much hurt, so much pain, so much loneliness is evoked by this description. And yet Jesus does help, does heal one of them.

In our Judges reading we are coming close to the end of the saga of Samson, who is having some fun with Delilah, who is trying to betray him. In Acts, Stephen is on trial and is in the midst of his very long narrative, doing his best to persuade and prove Jesus as the fulfillment of all that had gone before him. And lastly, today we celebrate (in Holy Women Holy Men) the life and martyrdom of Jonathan Myrick Daniels, who was murdered in Selma, Alabama saving the life of Ruby Sales.

Jesus is on his journey to the Cross and Resurrection and Ascension. Samson is on his journey, having already done great deeds, but is starting to falter. Stephen is on his journey to being the first martyr recognized by the Church. Jonathan Daniels was on a journey to help stop rampant racism, saving the life of a young African American woman (who I have had the privilege of meeting at the church I used to serve at). All of these people on a journey that is all too short and yet they made a substantive and palpable difference to the world they were journeying through. It is, perhaps, easy to get bogged down in the sorrow and loss and pain. These individuals are clear reminders that we are all on the journey, together, and that we are called to make that mark in the world around us, while we have the gifts and the time to do so. All of these individuals are reminders that we need to reach out to those who cross our path and help them as best as we can. And that has to be enough to lift any possible cloud of sadness that might try to envelope us. For there is joy and wonderment to be found in these small moments.

Reach out to someone today and lend them your hand of love and the grace of your assistance.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Wednesday, August 11, 2010

Daily Office Reflection: A Spring of Gushing Water

Psalms: 101, 109:1-4(5-19)20-30 * 119:121-144; Judges 13:15-24; Acts 6:1-15; John 4:1-26

We have the first half of the story of Jesus at the well with the Samaritan woman. There is wonderful imagery in these verses. The scene is set with a reminder that this land is steeped in the history of the Jewish people, with land given to Joseph by Jacob and Jesus resting at Jacob's well. And then a Samaritan woman (a person with two strikes against her, her ethnicity and her gender) is spoken to by Jesus: give me water And then Jesus turns the tables and describes water that provides eternal life saying: Everyone who drinks of this water (from Jacob's well) will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life. And then after talking about the woman's storied past, he describes God in different terms: God as spirit, God is spirit. God not needing to be only worshipped at the holy city Jerusalem anymore. And because God is spirit, all must worship in spirit and truth.

Such wonderful imagery and metaphors in usage in these verses. In particular I am taken this morning with this beautiful image of an unrelenting spring, gushing water forward - a steady, strong reliable source of strength, of life, of inspiration not only for us but for those whom we come in contact who yearn forr that same source of centering power. Power to change the world, one person at a time. And that makes me smile this morning.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Tuesday, August 10, 2010

Daily Office Reflection: Of God

Psalms: 97, 99, (100) * 94, (95); Judges 13:1-15; Acts 5:27-52; John 3:22-36

We have Peter and the apostles being questioned in Acts today concerning their spreading the news of Jesus the Messiah. Responding to Peter, a Pharisee gets up and speaks, picking up on a theme that we hear throughout Scripture. The Pharisee says in trying to refute Peter's message .... because if this plan or this undertaking is of human origin, it will fail; but if it is of God, you will not be able to overthrow them and you will find yourselves actually fighting God..... The apostles were then brought back in and flogged and told to stop. They of course don't stop and continue to preach, teach and proclaim the good news of Jesus the Messiah.

So much of our lives are driven by things of human origin, and through the course of history we have seen how they have failed. There are things that are "of God" which we have seen survive through the ages. We know many of those things that are "of God" but we still, often, yearn and chase after those things that are of human origin. Today's reading from Acts reminds us that God's time is not our time and, as hard as it is for us to understand, there are moments when we will have to face and endure difficult times. The apostles today are flogged for their beliefs and their refusal to give up on this thing that is "of God".

So it is not all peaches and cream (or strawberries and chocolates if you prefer). We will face loss, we will not be the most popular person on the block, but if we are doing those things that are "of God" than those other inconveniences, injuries, hurts and losses do become more bearable.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Monday, August 9, 2010

Daily Office Reflection: Flesh and Spirit

Psalms 89:1-18 * 89:19-52; Judges 12:1-7; Acts 5:12-26; John 3:1-21

It is really warm and humid here in DC right now. But what can one expect when we live in a former swamp and it is August. I give thanks for being fortunate enough to have central air conditioning.

When I was growing up in the '60s we did not have air conditioning. July and August in the suburbs of NYC had (and still has) similar humid weather to what we are living through in DC right now. I can remember going to sleep, laying on the bed, with no blanket or sheet covering me and being extremely warm, but not unbearably uncomfortable. We, as humans, can adapt and survive to a tremendous amount more than we give ourselves credit.

Although I am now pretty spoiled I know I could re-adapt to non-air conditioned conditions. Although my flesh might initially be uncomfortable, that discomfort would not inhibit my spirit. In reading in John's Gospel today about Jesus' conversation with Nicodemus (the individual who at the end of this Gospel claims Jesus' tortured and dead body, cleans it, wraps it and places it in his own tomb) we hear Jesus say What is born of the flesh is flesh, and what is born of the Spirit is spirit. We can get so distracted by and focused on "flesh" things that we forget about how much more influential Spirit can be in our lives. We are amazing beings, and can handle so much more that is thrown at us than we often believe. The Spirit to do those things that are right, to not let our human foibles get in the way, is something I am going to continue to ponder today.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Sunday, August 8, 2010

11th Sunday After Pentecost: Those Right Things


Isaiah 1:1,10-20, Hebrews 11:1-3,8-16, Luke 12: 32-40
Preached @ St. Barnabas’ Church, Temple Hills MD, 8/8/10

Our Collect for today sums up today’s Scriptural readings in a very concise manner. Listen to the Collect again: Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will…… These readings we have today can strike at a very soft spot within our human psyches. Our Scripture readings are meant to remind us of a need to be ever vigilant about some of our base-human-propensities.

In our Gospel, Jesus is teaching his disciples something challenging, threatening almost. When we are threatened, we as humans want to hold tight-to whatever it is that we have. Jesus is telling his disciples not to have fear: fear of death nor fear and anxiety about possessions. These two seemingly disparate ideas are actually quite tied together. Jesus says that we should not fear either of these, death or the loss of possessions because God’s treasure is what we should be focused on. Jesus is talking about an expectation of living into the kingdom that he is announcing. As part of our Christian existence, our lives should be centered on this expectation of living into the kingdom, being ever watchful and attentive.

This redirection of our efforts that Jesus points us toward can make us anxious. This call by Jesus for us to sell our possessions and give alms is very provocative. Think about this directive by Jesus…take a moment and think about selling all we have…provocative to say the least. This call by Jesus to rid ourselves of possessions and give generously in almsgiving is something deeply rooted in rabbinic teaching and literature and would have been very familiar to his disciples: perhaps not so much to us. And being provocative can make it something we chose to ignore. But just because something is provocative, or makes us squirm a bit, does not mean it should be ignored.

Like so many things Jesus says, perhaps taking this statement metaphorically as opposed to literally would be helpful. Most of us have possessions we do not need and yet we still hold on to them. Jesus is instructing his disciples, and us, as the Body of Christ in the world today, to actually live into the values and precepts of our faith by ridding ourselves of things unnecessary.

There is an ancient Roman proverb, which says that money, and possessions are like seawater, the more you drink the thirstier you become. For many people, the more possessions we have the harder it is to let go of any of them. In particular in these very difficult economic times, hoarding, holding on to what we have, is a basic human instinct….more than an instinct, there is and can be a real need too. We are called today to seek the balance between what we need, really need, and what is superfluous.

This Gospel we have has two distinct tracks, one clear, one less so. The Gospel clearly has to do with being ready for Jesus’ second coming and our being ready for his arrival. The second, and less clear is how our actions can make us God centered, ready to accept God as intimately a part of our individual lives. This Gospel has to do with finishing tasks yet to be completed….the Gospel is directing us to do those things that are right and not letting “other things”, possessions for example, get in our way of the creation of the kingdom Jesus is proclaiming.

But how do we know what is the right thing to do? We are gifted with a possible answer in our reading from Isaiah today. The prophet Isaiah is quite clear, in fact always doing what is right is defined for us in these verses. Isaiah begins by condemning the ritualistic public worship being practiced by God’s people: the sacrifice of animals, the burning of the blood and fat of rams and bulls and lambs and goats. Now Isaiah is not condemning public and communal worship: he is saying that if that is all there is, if that is all we as a people do, well that is not enough. Isaiah than clearly says: Wash yourselves, make yourselves clean…cease to do evil, learn to do good, seek justice, rescue the oppressed, defend the orphan, plead for the widow.

Think about our Collect: grant us the spirit to think and do always those things that are right, and our asking God to enable us to do them. Jesus recognized how hard this is for us. Isaiah recognizes how difficult this can be. The writers of our ancient Collect also recognize this basic fact about our humanness. This is hard. But think about those simple instructions Isaiah gives: seeking justice, rescuing the oppressed, defending the orphan, pleading for the widow…..pretty straightforward instructions for us to follow… to guide us in doing that which is right.

The billionaires, Warren Buffet and Bill Gates have founded an organization called “The Giving Pledge” where 59 billionaires so far, have publically pledged to give at least 50% of their wealth to charities. Warren Buffet has gone further, with a pledge that by the time he dies he will have given away 99% of his wealth. In a letter to the public Buffet says some things that tie directly to what we hear in Scripture today. He says:

Some material things make my life more enjoyable; many, however, do not. I like having an expensive private plane, but owning a half-dozen homes would be a burden. Too often, a vast collection of possessions ends up possessing its owner …. The reaction of my family and me to our extraordinary good fortune is not guilt, but rather gratitude. Were we to use more than 1% of my claim checks on ourselves, neither our happiness nor our well-being would be enhanced. In contrast, that remaining 99% can have a huge effect on the health and welfare of others. (Now that is a different definition of tithing!)

This is a great public start by industry leaders who have made substantive amounts of money in their lives, and is an attempt to improve and alleviate the suffering in our society and world. This is a good model for us in thinking about possessions, almsgiving and doing that which is right. God recognizes that we are human with all our human abilities of procrastination and rationalization. Jesus’ life on earth proves to us God understands these proclivities of ours, but that does not stop us from being pushed and urged to continue to try to live into these instructions Jesus gives us in furthering the kingdom’s creation. Perhaps we may feel it is too late, that there isn’t time, or perhaps we mistakenly believe we do not deserve God’s all embracing love. Think about the ending of our reading from Isaiah: even though the prophet has been hollering at his audience about their own sinfulness he reminds them:

though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land.

By these words we are reminded that there is always a way back, a way into the kingdom. We are reminded that seeking justice, rescuing the oppressed, defending the orphan, pleading for the widow should be used as exemplars for our doing that which is right…. and that it is never, ever too late to start. That is our challenge today….to take our collective worship here and that love that we know through our faith that God has for all us… take that out into the unknown future and be enabled to always do those things that are right. We cannot change everything that is wrong in the world around us, but we can and we must act, to make this kingdom God has gifted to us a reality. We need to, without anxiety or worry, rid ourselves of those things in life that get in our way of calmly reaching out to help those we encounter on our journey and make a difference to those individuals. That is making the kingdom a reality, here and now. A provocative challenge we are given today. And one we are all capable of effectuating….God’s speed.

jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Saturday, August 7, 2010

Daily Office Reflection: Zeal and Sacrifice

Psalms 87, 90 * 136; Judges 9:22-25,50-57; Acts 4:32-5:11; John 2:13-25

The Gospel writer John moves the cleansing of the Temple by Jesus to the very beginning of his telling of the life and ministry of Jesus. It is an interesting and important placement of this account of Jesus showing deep emotion and love for God's house and what transpires therein.

To briefly set the scene: in the forecourt of the Temple money-changers made their living (who charged for their service of moving money from one currency to another). Also in that courtyard area were people selling "sacrifices": cattle, sheep and doves we are told. These sacrifices would then be given to the priests by the purchasers as an offering to God in the inner sanctuary. (This is a rough telling of how this worked - it was more involved with more money changing hands than actual praying going on.) So Jesus walked into this market place of commerce and greed and reacted very strongly.

You see, people were supposed to be offering sacrifices, something meaningful and from their personal selves and wealth and heart. The act was meant to mean something and to not be easy. What Jesus witnessed was pro-forma acts of worship surrounded by an economic system taking advantage of those rituals, all cheapening the idea of sacrifice. And in John's Gospel, Jesus knows from the get-go where he is headed and the sacrifice demanded of his humanity: in fact Jesus references his death and resurrection right after his chasing the blasphemers from the Temple.

Jesus acted with a sense of righteousness and zeal, trying to wake the people up. Jesus is saying God doesn't want pro-forma, unmeaningful acts. God wants our sacrifice to be just that, something meaningful and true and hard. I think this is why this is one of my favorite Gospel accounts, for it is a tangible reminder of what we, as the Body of Christ in the world today, should be trying to emulate. We won't make many friends, but we will be assisting in the making of the kingdom.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Wednesday, August 4, 2010

Daily Office Reflection: Come and See

Psalms 119:97-120 * 81, 82; Judges 7:19-8:12; Acts 3:12-26; John 1:29-41

John's Gospel is structured so differently than the other three. It is different theologically, in how it is organized and structured and it has a different sense of spirituality. As an example, we are told today about Jesus' baptism, but second hand, through John's recollection.

Jesus passes by John twice in today's Gospel with John pointing out the Lamb of God is walking by: look! Two of John's disciples do look and see something, and high-tail it after Jesus who turns to ask them What are you looking for? Instead of answering Jesus, probably because the didn't know what to say, they asked him where he was staying and Jesus invites them to Come and see. They do follow along and know what they have found and then introduce Simon (Peter) to Jesus.

I believe that these folks knew something deep within themselves when they met Jesus. Many of us have met someone who we know, deep down within that they are something special, something different. They possess something we want. A calmness, a sureness that we want to encompass into our being. There is a centeredness and confidence that does not come off as arrogance or condescension. How do we find that? Where does that peace come from? There is no silver bullet that can provide a magical answer....for it is not magical....it is a gift from God which we all can attain....all in our own unique and different ways. Prayer is a starting place. Volunteering to help the needy is another. Being a part of an intentional community is a third. Being present, truly present for someone who needs that gift is a fourth. Just being our true and holy selves, honestly accepting those around us and taking them into our lives with love and gentleness is a fifth. Can you think of one to add?

Jesus' invitation to Come and See is meant for us too. It is meant for everyone. And from our affirmative response to that invitation that centeredness we yearn for begins.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.

Tuesday, August 3, 2010

Daily Office Reflection: Giving Credit

Psalms 78:1-39 * 78:40-72; Judges 7:1-18; Acts 31-11; John 1:19-28

The three readings set out for us today have a common theme among them: knowing to whom credit should be given. (For the liturgical nazis out there I know there is a fourth, but it is not conveniently set forth in my Contemporary Office Book, {what I utilize each morning to read Morning Prayer} so you'll just have to get over yourselves.)

In Judges we have "the Lord" reducing the size of Gideon's army from 32,000 to 300. The reason given for this action is Israel would only take the credit away from me (the Lord) saying 'My own hand has delivered me'. The battle is just about to start at the end of today's reading. We need to stay tuned for the conclusion. Notice that by reducing the number of Gideon's army makes the task ahead look impossible, and certainly much harder, and yet Gideon believes and pursues the objective.

In Acts we have Peter and John walking along, this is right after Peter's long speech about the life and work of Jesus being the fulfillment of the prophets, and they come across a man unable to walk because of ankle and feet problems who was begging for alms at the Beautiful Gate. And Peter heals him with these words: I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk. And the man does so. This is done in Jesus' name, not Peter's or John's. And in the Gospel of John, which we started reading yesterday, John points elsewhere, not to himself, not only for the authority he claims in baptizing but also for who is coming.

These three accounts remind us that although we each have many and varying gifts to share, they are not for our glory. We do the work, using those gifts and talents as we may and can, always knowing that the glory in the result needs to lie elsewhere. These stories remind us that "it is not all about us", but is about pointing to God the Father, God the Son, God the Holy Spirit. Sure we can enjoy and revel in our successes and victories, like Gideon will do, like the man who was lame and made whole did. In that merriment and joy, we need to remember to not only give thanks to the One to whom credit needs to be given, but to remind others that the picture is bigger than the narrow lens we may be looking through. Achievement after hard work should be reveled in, but always in that reveling we need to point to the One who made it possible.
jfd+

Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.