A place for reflections on the Daily Office (and occasionally other things)
Monday, October 4, 2010
Daily Office Reflection: Self-Care
Sunday, October 3, 2010
19th Sunday After Pentecost
| W |
e have two interlocking triangles given to us in today’s Gospel reading: one on Discipleship and one on Faith. The three sides of the discipleship triangle are: faithfulness, forgiveness and humility. The three sides of the faith triangle are: (faith through) learning, (faith that is) handed down, and the last is (faith) given by grace. (For those of you who are graphically oriented, I just painted a Star of David with my hands.)
This parable of the servant who serves without reward is probably not a favorite of any of us. This seems like a harsh parable, but we must remember that Luke is utilizing one of his favorite motifs: that of the master and the slave. It was the custom of that time and place (perhaps not so different from today) to use strong and vivid language to drive a point home. Certainly the first part of the Gospel reading with the apostles asking to have their faith increased results in Jesus being quite imaginative in his choice of metaphor.
To understand why the apostles ask for more faith, we need to know what happened just before today’s Gospel selection. Jesus had been asked how often someone must be forgiven and Jesus replies that if someone sins against someone seven times in a day, that person must be forgiven seven times. The apostles see this as impossible and, that is where our Gospel selection kicks off with their asking for more faith to allow them to follow this instruction about forgiveness. Jesus lambasts them by saying if they had the smallest amount of faith they could uproot one of the largest trees in the area and transplant that tree where it does not seem to belong. This is not a miracle story that Jesus is telling when he talks about moving a mulberry tree. Jesus is saying that even with the smallest amount of faith, anyone can live as a disciple and follow his teachings. Jesus is leading the apostles, and us, to understand through the use of the mustard seed and mulberry tree, that things that appear to be impossible are not when faith is involved. Jesus is saying that we cannot have the mindset of “this is impossible”, but instead “this is what must be done”.
At first the parable of the servant who should seek no reward might seem disjointed from the mustard seed/mulberry tree metaphor just preceding, but there is a strong connection. We are not talking about politeness here or social obligations and expectations as we might understand them. Jesus is telling the apostles, and us, that we need to refocus away from wanting recognition for that which we are charged to do by being his follower. Jesus needs us to understand that we are gifted God’s grace as a part of doing the work of building the kingdom and that should be thanks enough. Simply put, this is what we do… like the servant to the master, no thanks are needed. We are doing our best, doing the things we agreed to do when we signed up to be part of this kingdom, and thanks and recognition do not need to be part of the equation, Jesus is saying. We should not confuse giving thanks when it is appropriate and expecting thanks. Expectations and the giving are two separate things.
We are robbed a bit from the punch of this parable by not being given the verse directly following our Gospel selection, for Luke tells us after the verse “we have done only what we ought to have done!”, Luke says “He (Jesus) was on his way to Jerusalem.” Jesus knows what his duty is, where his faithfulness lies, what faces him as he approaches that Holy City, and what lies beyond. Think about the impossibility of the Cross and of the Resurrection….. Faith makes sustaining self during our times of Cross-bearing possible…… Faith makes Resurrection moments happen for us, even in those darkest and impossible seeming hours.
This is all possible through our integrating into our lives that faith triangle: a faith we have learned from others and our experience. Faith that has been handed down to us from the saints and that cloud of witnesses that surrounds us at all times: a faith that is undergirded by God’s grace. And those three things enable us to enter discipleship with a faithfulness that allows and fosters forgiveness. A faithfulness that brings with it an understanding of a humility we must adopt. A humility that allows us to stand firmly in the face of self-righteousness and false spirituality that is fueled by a lack of faithfulness, a lack of forgiveness and a lack of humility.
The apostles were struggling with forgiveness in today’s Gospel, stirring Jesus to push them hard. Their struggle is so very human: to not want to forgive, to hold a grudge, to get even, to seek retribution or punishment against those who have transgressed against us. We can lose ourselves so very easily if we do not forgive, if we forget the humility necessary to embrace those who have done us wrong. Think about how often God forgives our transgressions. But that is God, we can say, we can’t do that! …. Not true. Jesus is pointing us to a compassionate, generous, constant God who we must try and mimic. Anything less takes us away from the discipleship Jesus is talking about today. Anything less drives a wedge between faith and ourselves, a faith that actually is burgeoning within each of us.
Think on that mustard seed/mulberry tree metaphor Jesus throws at the apostles. Perhaps the apostles are like that mulberry tree, uprooted by faith and placed in the sea, in completely unfamiliar territory, a place where they do not seem to belong. That is what discipleship is like for these apostles, God has uprooted them and placed them somewhere they do not seem to fit, asked to do things they believe to be impossible, and being human, wanting recognition for what they have done.
Our Gospel is pointing us toward reflecting on how we react when we are placed somewhere unfamiliar, uprooted from what we know. For as Christians we are meant to stick out like…. stick out like a mulberry tree planted in the sea. Isn’t that what forgiveness is like in a world that so often lacks the grace to follow this instruction by Jesus?
Jesus is telling us that faith is the greatest force available in the world, and that force is right there for us to grab a hold of. Part of that faithful force is the realization that as we approach those seemingly impossible tasks, we are not approaching them alone, for God is truly there with us….faithfully there with us….forgiving us and gifting us this faith that grace and imbue all of our interactions and existence.
But how do we find the strength to forgive, or the faith to understand in the face of the tragedy of four teen suicides because of the abuse of bullying….As with so many things in life, there is a balance needed here….Jesus was no milk-toast (nor a limp willy) when it came to confronting misdeeds, sin and injustice. And remember that the forgiveness instruction tha apostles weree struggling with today, and Jesus’ 7 times 7 instruction….this was based on the individuals repenting, asking for forgiveness: this is not given automatically. And that is where we can start to find the strength to forgive and the faith to understand because there is room here for action. This tragedy of teen suicides because of the abuse of bullying brought on because those teens found themselves sticking out like a mulberry tree transplanted into a sea bed begs for our action. That bullying that is sweeping our culture at the present time is based in a self-righteousness and a false spirituality fueled by a lack of faithfulness, a lack of humility, a lack of an ability to forgive….. At every opportunity, we are called, as Christians, to stand up to bullies, whoever they are, whomever they are abusing and say: Stop. Shut Up. We, as individuals and as a corporate body, need to reach out and protect those who feel lost and see no way out, and show them there is one: more than one way out. Show them that there is a place for them where they are accepted and loved for who they are and how God made them. We need to do whatever is necessary to say this kind of behavior is anathema in our society. This behavior is certainly a sin that inhibits the creation of the kingdom Jesus is calling us to form.
So our Gospel selection today is framed by: forgiveness and Jesus heading toward Jerusalem. In the middle of that frame is Jesus instructing his apostles, and us, on faith and discipleship. Wouldn’t it be lovely for us to open our eyes and realize that through this gift of faith given us by grace, no matter how tiny we may believe that faith is within us, we have been uprooted, placed in unfamiliar territory and are joyfully able to stick out, be different….and look at the wondrous works of God, and bring that joy to those who have yet to experience that loving, generous and constant God? That is what Jesus is asking us to incorporate in our lives. This is possible (not impossible) with those two interlocking triangles of discipleship and faith being integrated into our lives….faithfulness, forgiveness, humility, learned faith, faith that is handed down, faith that is given by grace…..all guiding us, supporting us and making us whole.
jfd+
Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved
Thursday, September 30, 2010
Daily Office Reflection: Responding
Tuesday, September 28, 2010
Daily Office Reflection: Balance
Saturday, September 25, 2010
Daily Office Reflection: Letting Go
Friday, September 24, 2010
Daily Office Reflection: Something Different This Way Comes
Wednesday, September 22, 2010
Daily Office Reflection: Our Own Devils
Monday, September 20, 2010
Daily Office Reflection: Off and Running in Luke
Friday, September 17, 2010
Daily Office Reflection: Human Glory
Wednesday, September 15, 2010
Daily Office Reflection: Falling Wheat
Monday, September 13, 2010
Daily Office Reflection: Joy in the Face of Opposition
Psalms 56, 57, (58) * 64, 65; Job 40:1-24; Acts 15:36-16:5; John 11:55-12:8Saturday, September 11, 2010
Daily Office Reflection: The 11th of September
Wednesday, September 8, 2010
Daily Office Reflection: Patience
Psalms 119:49-72 * 49, (53); Job 29:1,30:1-2,16-31; Acts 14:19-28; John 11:1-16Tuesday, September 7, 2010
Daily Office Reflection Secret Followers
Sunday, September 5, 2010
15th Sunday after Pentecost: Discipleship

Pentecost 15 (Proper 18 C)
Preached @ St. Luke’s, DC on 9/5/10
Happy Labor Day Weekend! We are enmeshed not only in a change of season but we all experience a cultural change as well when Labor Day Weekend rolls around: school has started for many of our children and grandchildren, summer is over. In churches, the program year will kick off soon, for many, service times will be slightly altered…. after this last gasp of summer we all celebrate this weekend. Change is here, perhaps not so much in our weather but certainly in what we do in our lives. As a friend of mine says, breaks over, let’s get started.
That attitude, that shift in our focus, parallels quite nicely with our Gospel reading from Luke. And what a punch-in-the-stomach Gospel we get to explore! Jesus seems to be harsh this morning. Where’s that loving, Good News guy on whom we all want to focus?.... I like to paint as a hobby: mostly oils and acrylics, and on occasion water- colors. When painting with oils and acrylics, one of the first rules I learned was that to see light, you must have dark. So, when I am painting, at the beginning, the canvas looks dark and indistinct, and hard to understand and decipher the details. As I progress along in making the painting, the depth and shadows, and lightness get added on making the painting much more distinct. The same type of rule holds true for watercolor, except it is the reverse: the light comes first and then the dark is layered on top: there is still light and dark allowing for contrast.
Jesus is on his way to Jerusalem in today’s Gospel. On his way to Jerusalem and the Cross, and the vast crowds that are following along behind him do not understand what Jesus is about to face. And he turns to them and says some fairly hard things for us to hear. Hate mother and father, wife and children, brothers and sisters, hate life, carry the cross. Then he tells two stories about planning structures and warfare, and then concludes with telling us to give up all our possessions. That is all jaw-dropping harshness…if….if we take this literally.
In order to see light, we need dark. A tried and true teaching method, particularly in the culture in which Jesus was living and ministering, was to highlight an important principle by using sharp rhetorical contrasts. So, I do not believe Jesus intends us to take what he is saying literally. In particular when we look at the word “hate” Jesus uses in its original Greek (misein) we find something very interesting. The Greek word used is a more nuanced word than our translation as “hate” would indicate. This Greek word contains no emotion in its definition. The nuance to this word has to do with an attitude and action in regard to choices in life. This word contains no anger or hostility. What we are supposed to understand from the use of this particular Greek word we translate as “hate” is that if there is conflict, a choice between those things and persons we love and being a disciple of Christ, discipleship must come first. Jesus would never demand that we give up these deep and abiding feelings we have for those we love, but being a disciple, we may have no choice but to transcend them and chose God. Jesus is not going so far afield here. Think about the 10 Commandments: where does Honor your mother and father fall? Number 5. What are the four preceding? 1. I am the Lord your God, there shall be no other God’s but me. 2. You shall not worship an idol. 3. You shall not take the Lord’s name in vain. 4. You shall observe the Sabbath. And then we have honoring mother and father…..Jesus is focusing on those first four in what he says to those four crowds.
For there is nothing more important than discipleship, Jesus is saying. Jesus is saying that there is no love in our lives, no matter how precious, that compares to: 1) the love he demands of us; and 2) the love Jesus has for us. This same truism applies to the last line of our Gospel where Jesus says that any disciple must give up all possessions. What Jesus is saying is that possessions cannot control whether or not we are disciples of his. Those things we own pale in comparison to what it means to be a disciple of Jesus.
Jesus is declaring, quite clearly, that there is a cost to following him. And that is the purpose of the two stories he tells: one about planning for the building of a structure, and the second about planning for warfare. These two are metaphors having to do with the cost of being a part of the kingdom Jesus is proclaiming. Jesus is saying that to follow him is hard, that we must plan and understand what we are doing when we say I am a member of the Body of Christ.
This knowledge about clearly understanding what we are doing when we claim the mantle of Christian is not a concept that is foreign to us. Think about how a marriage service begins in our Church. At the very beginning of that holy sacrament the priest says marriage is not to be entered into unadvisedly or lightly, but reverently, deliberately and in accordance with the purposes for which it was instituted. The priest is saying to the couple and to those present that there is a cost to this service, to this union, to this blessing, and that everyone needs to be aware of that fact.
Jesus is saying with the strong rhetoric he is utilizing, that following him is hard. That being a disciple calls for us to do so with knowledge of the cost. We are called to have knowledge of the dangers, of the rewards, of the challenges and with full knowledge of where the journey is leading. Jesus is telling us that, as he has not started his journey without knowing the cost, neither should we. Jesus is saying that we must make a real commitment, not some part-time effort. Jesus is requiring everything we have if we are to be his followers and that nothing else takes precedence.
This discipleship Jesus is calling us to is personal and real and costly. There is nothing more important than discipleship and we must plan accordingly. As we change gears from summertime to program year, this Gospel is saying what we heard at the beginning of our service today in the Collect, that we are to focus our trust and love on God, resisting those things that take us away from God and the kingdom….. We are not alone in this endeavor: Jesus is right here with us. We also have each other, each of us being a part of this Body of Christ in the world today holding us up….We are holding each other up…. When we face those difficult choices between discipleship and self, we rely on prayer and just as importantly, on each other to chose discipleship. This discipleship, entered into reverently and deliberately will make us different: different in our personal relationships, different in our vocational choices, different from the world around us, marking us as Christ’s own…..forever.
jfd+Saturday, September 4, 2010
Daily Office Reflection: Gate Keepers
Wednesday, September 1, 2010
Daily Office Reflection: Bondage to Self
Psalms 38 * 119:25-48; Job 12:1, 14:1-22; Acts 12:18-25; John 8:47-59Tuesday, August 31, 2010
Daily Office Reflection: Free Indeed
Sunday, August 29, 2010
14th Sunday after Pentecost: Proper 17C
Preached @ St. Barnabas, Temple Hills, MD, 8/29/10
The beginning of today’s Gospel selection tips us off that Jesus is heading to hostile ground, as right after we are told Jesus was on his way to a leader of the Pharisees for a Sabbath meal, we are told that they were watching him closely. Jesus returns better than he gets by observing them and then gives a two part lecture: one to the guests, about humility, and one to the host, demanding that a self-examination take place about the motives behind generosity. True humility and what motivates us to be generous are themes we are given to consider this summer day. And they are intertwined.
Both of these points by Jesus, on true humility and true generosity, are polar opposites of how the world works. The social behavior of both guests and hosts to which Jesus pointed two thousand years ago still exist today…. We have all heard sermons demeaning and devaluing our cultural standards. Devaluing and threatening does not get us anywhere. But trying to look at life and the world around us with clear eyes, evaluating and taking appropriate corrective action, is not so much devaluing and threatening, as honest evaluation and assessment of how we are doing in our efforts to be the Body of Christ in the world today.
Jesus talks about the humility of guests at a banquet and the motivation of hosts. We all know feigned humility when we see it. When Jesus instructs the guests at the dinner to sit down in the lowest place, Jesus is not instructing us to feign humility as a strategy for recognition. On the contrary, Jesus is saying that humility is a manner of life, a true “life-style choice”. Taking the low seat because one is humble is one thing, taking it as a way to move up is quite another. Humility is a quality of life open to persons who know their worth is not measured by recognition from their peers but by the certainty that God has accepted and loves them: and all else falls away.
Jesus’ guidance to the host of the party about who should be invited: the poor, crippled, lame and blind (as opposed to friend, brother/sister, relative or rich neighbors) focuses on the theme of self-examination in regard to our motives for doing things. Jesus instructs us not to invite people so that we may incur a return favor or receive something in return. Jesus is telling us to do the work, expecting and wanting nothing in return. If that isn’t opposed to our cultural milieu, very little else is. But it was as opposite the culture two thousand years ago when Jesus first said this, as it is today. We are still trying to get what Jesus is telling us, and that is okay. But we have to continue trying to get it.
One of the truths Jesus is trying to get us to hear when he tells us not to sit at the place of honor is that true honor is not gained by seizing prominence. It must be given to us. The Greek word translated here as “honor” (doxa) is usually translated in a different way. It is usually translated when we see it in other places in the Gospel as “glory”. And this is a particular kind of glory. Any time this Greek word is used it is God giving the glory. This glory is truly a glory only God can give. The particular usage of this word by Luke signals a significant hint that Jesus is talking about something other than who gets to sit at the head table and invited to the feast, as Jesus then says, in the future tense: you will be honored, you will be blessed.
Jesus saw meal-time as an opportunity for inclusion and fellowship. The Pharisees saw meal-time as a self-propagating and self-aggrandizing time. What Jesus is emphasizing here is that God does the blessing. God does the praising, the honoring. God gives the glory.
The challenge of today’s Gospel is the challenge of trying to free ourselves from our culture’s pull to power and esteem. God does not care about the glitter of our guest list. If this Gospel is to be believed then God looks to see that we have practiced the generosity and inclusiveness and love of the kingdom in our daily social relationships. The Gospel, in very stark terms, is setting social recognition up against recognition of God’s favor. The Gospel is challenging us to look at what we do, how we act and our reasons behind those actions.
How do we find this humility? If we are blessed to have found it, how do we stay humble? Perhaps we can remember that no matter how much we know, there is always more to learn. When we start to get a bit large for our britches, perhaps we can think about perfection. I am a golfer, a pretty poor one at that. But even if I was not a duffer with an unimaginably large handicap, all I would have to do is look at the professional golfers to re-orient my understanding of my prowess.
Jesus is clear, if we give to receive something in return we are not living into the kingdom he is announcing and we are missing his point about humility. Jesus is pointing us to a different mindset: giving with no thought of what we get in return. This is a “God-giving” mind-set. Think about God’s love and the oft-heard scriptural citation: God so loved the world that God gave us Jesus, the only Son…..
Jesus is pointing us to a humility that is a way of life…. a reversal of how the world has operated. Jesus is pointing us to a world where the first are last and the last are first. A world where the poor, the crippled the lame and the blind are no longer excluded… excluded from the priesthood, excluded from the kingdom, but are the invited and honored and glorified guests.
God’s blessings onto us come from our finding and incorporating this humility into the very core of our being. The glory is not ours to find. The honor is not ours to achieve. That glory and honor is bestowed by God onto us by this change of mind-set, by being God-giving in all we do.
We all are a work in progress….always. Our Gospel challenges us to remember that we, as Christians, are supposed to be different. We are challenged to set and show a different manner of being that exemplifies the God-giving humility from which glory is bestowed, without that reward being sought…. Challenging…. Life-altering…. We won’t be the most popular person on the block, but that isn’t what we are called to by Jesus. A work in progress we certainly are: we just need to keep cracking at this and we will see the kingdom forming all around us.
jfd+
Copyright 2010, The Rev. John F. Dwyer. All Rights Reserved.
Saturday, August 28, 2010
Daily Office Reflection: Light and Darkness
Psalms 20, 21:1-7(8-14) * 110:1-5(6-7), 116, 117; Job 9:1; 10:1-9,16-22; Acts 11:1-18; John 8:12-20Wednesday, August 25, 2010
Daily Office Reflection: In Plain Sight
Psalms 119:1-24 * 12, 13, 14; Job 6:1, 7:1-21; Acts 10:1-16; John 7:1-13